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Greek Mythology never end to amaze me. Not only because it’s psychology in disguise, but further more because it’s so modern, that you could use it to explain today’s society to your children (like Fulvio Terzani, Tiziano’s son, says in his conference about Ultra Marathon).

To say it all, this article was supposed to start with a gengitivis, yes, I wanted to put an example of trauma in our body. The last time I have been at the dentist, he told me that my gums were not infected, but they kept the memory of an ancient gum disease. Oh my gosh, I admit that teeth brushing wasn’t my fave sport until quite late, and that I have been neglecting this must-have habit for too long.

So, how can I send the message to my gums that it’s okay, war is over… or is it? No, it is not. My self defense system is prepared to striking news, at any moment of the day. Consider that, on 13th november, Paris terror attack I was watching Star Wars on streaming. The day after I went to work, as I usually do, by train, and I was taught about the situation (8 attacks, 13 kamikaze, hundred wounded and dead, doctors called back from strike to help with rescue operations) only once over there. Yes, terrorists won their cause, with my brain cells. For me, the real fight starts now, with goals like regaining confidence, trusting other people, and building hope for the future by taking actions (and moving forward from freezing).

Before I go to the topic “14th november” (the awake after attacks), in another article, I would like to finish what I started. Gum disease, I said. Ok, let’s go.

Yarrow-cultivar

Yarrow is commonly called nosebleed or soldier’s woundwort because the juice of its leaves and stem can stop bleeding. Many North American tribes chew the leaves as a remedy for a toothache as well as a number of other ailments. The anticoagulant, anti-inflammatory, and analgesic, effects of yarrow can help with receding gums at any stage.

Sorry, if I skip the part where you are suggested to chew on the leaves and stems or gargling. If you don’t want to mess with the herb, you can use the essential oil of yarrow. This blue-colored oil is very potent, so mix in a few drops of coconut oil or another carrier oil before using it as a gum paint.

If you don’t know where to buy essentiel oils, please, contact me, and I will be happy to give you some ideas, for free.

Yarrow’s latin name, like a thunder lighting, sounded too familiar. Achillea Millefolium… go away. No kidding. Because I am already used to another powerful plant, which helped me with bipolar disease, mood swings, St. Johns Wort, Hypericum perforatum, I am very eager to test this plant on my gums.

Hypericum is worth a full other article, but if you have any questions, don’t miss and go to contact, or leave a comment. Hypericum leaves have got deep wound-healing potential, as anti-depressant, especially in seasonal change.

My Spirit-Self is a being of pure Light.
A shield of radiant light protects me as I travel in Starry worlds.
I learn to trust my own inner Light.
The Sun is shining in my Soul.

crociato-ferito

Now, back to our greek warriors, and PTSD

“Beyond the universal soldier: combat trauma in classical antiquity”, have now retrospectively diagnosed ancient Greek fighters as “traumatised by their experiences of war”.

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American infantrymen grew up in a society based on “Christianised norms and values, stressing peace, mercy and the sanctity of human life”. They largely “served in military units comprised of complete strangers” and often had to fight round the clock for extended periods. They could do little more than “seek safety in cover and concealment” on battlefields “traversed by red-hot, razor-sharp shrapnel and high-velocity gunfire”. Sleep deprivation, lack of social support, enforced passivity in the face of lethal danger and a sense of going against their underlying values all combined to make war deeply traumatic.

None of this, Dr Crowley’s paper goes on, applied to Athenian hoplites. They lived in a “profoundly pugnacious” society that “venerated war”, and where “battlefield bravery” was “considered an unqualified social good”. Soldiers “mobilised, deployed and fought alongside” those from their local communities in “a close-order formation predicated on mutual protection and tactical interdependency”. “Largely protected against progressive exhaustion and sleep deprivation”, they faced a limited range of threats from “warriors armed with muscle-powered weapons”.

All these factors, Dr Crowley’s paper concludes, protected ancient soldiers against the dangers of PTSD. The whole idea of feeling bad after harming an enemy is totally alien to Greek culture,” says Dr Crowley. “Grave markers include tallies of the numbers a soldier has killed, something very hard to imagine today.”

With courtesy of Battle scars: Did Achille suffered from PTSD?